During meditation one is not preoccupied with physical and worldly things but the mind is separated from them. In this case, people may be more open to spiritual intuition. For example there is hidden life force and determination within nature. It can not be measured by science, but rather felt universal and unlimited. For those who have a religious inclination, this transcendent reality is linked to the ultimate purpose of life and divine providence - an innovative source both inside and outside the world: in it, but not in it, interspersed simultaneously and transcended.

If we realize a kind of transcendental reality, how can we understand it? How can we make it logical? You should even try?

The limits of earthly thought

In everyday life, we tend to perceive things in terms of opposites: for example, high or low, coarse or soft, black or white. Similarly, when abstract terms are used, we contradict one idea with its opposite - one such or the other, one thing or another, and everything or nothing. Examples are bad, bad, perfect, endless infinite. We come to rely on these two-branching categories to understand the experience. This is comfortable but human life can be more complex. Thinking of simple electrodes creates a problem in how they respond to the shadows between them.

Thanks to finding the middle way of Buddhism, one of the passers-by commented that a very narrow chain would collapse and that too much of a sound would not sound good. The middle way between extremism makes music.

It is not surprising that the use of rigid ways of thinking may hinder understanding of the transcendent reality behind the self, a perception that is deeply within the soul. Any such reality may be greater than our mundane minds can be easily understood.

Non-dual thought and transcendental reality

At the other end of the earthly thought is the experience of the Sufis. From a wide range of religious and spiritual traditions, these individuals encountered what they could not easily describe. They suggest a non-double experience. They say that there is one transcendent truth behind the universe that they call "one", "all" and "the basis of all beings";

Does enlightened cognition understand double thinking? Let us look at life and death. They are clearly opposites when we see this in a worldly way. Yet the deeper understanding rises above this duality so that life and death are seen as integrated in the same process.

"If all the plants do not die, paper with leaves or as a whole, the earth will become one dense mass of plants since D. It will be a vegetarian disaster, all the food would be taken from the soil and not a new plant there will be room to live in." Death is a vital part of life. "(Wilson van Dussen, Sophie and myself)

Another example is sex and love. For those who have sex love, romantic feelings and physical excitement are not the same at all. But for those who have an enlightened love for one's sex, the feelings of fragrant love will merge into the desire to give and receive sexual pleasure.

Rational thinking and transcendental reality

Theological discussion is full of polarized ideas - righteousness, good evil, the person of God, salvation, sin, etc. Many of us may agree that any kind of intellectual controversy for his own good will often make us anywhere. It lacks the spirit of life when it has nothing to do with the experience of the human condition.

However, I would suggest, logical thinking in terms of double thought categories sometimes has its benefit for us. This is when we are in touch with shortages, turmoil, and even chaos. Who does not touch life in such circumstances?

Helen Keller, who was severely disabled, wrote about her rational thinking.

"My life is very complex because of a triple obstacle of blindness, deafness and speech so that I can not do the simplest thing without thinking and effort to rationalize my experiences ... If I use the mystical sense constantly without trying to understand the outside world, It is easy for me to confuse dreams with reality, spiritual and physical, which I did not perceive correctly; without distinction I could not keep them away, in isolation, to the extent. " (Helen Keller)

States mind and reality transcendent

The transcendent reality may be the same good, but when human beings run their selfish way of appearing on this, by acting badly, they create suffering and misery - for themselves and others. When we have problems in life, we can be misled by mistakes and delusions of life.

The spiritual philosopher Emmanuel Suidenberg compares each of us to a garden, our understanding of light and our feelings of warmth. When we have light in our understanding and warmth in our feelings, we like a garden in the summer. Then we are spiritually alive to what is good and enlightened ideas thrive.